(Pleasure/Bliss: terminologically, there is always a vacillation
-- I stumble, I err. In any case, there will always be a margin of
indecision; the distinction will not be the source of absolute
classifications, the paradigm will falter, the meaning will be
precarious, revocable, reversible, the discourse incomplete)
Thus every writer's motto reads: mad I cannot be, sane I do not deign to be, neurotic I am.
The
subversive edge may seem privileged because it is the edge of violence;
but it is not violence which affects pleasure, nor is it the
destruction which interests it; what pleasure wants is the site of a
loss, the seam, the cut, the deflation, the dissolve which seizes the subject in the midst of bliss.
But
if I believe on the contrary that pleasure and bliss are parallel
forces, that they cannot meet, and that between them there is more than a
struggle: an incommunication, then I must believe that history,
our history, is not peaceable and perhaps not even intelligent, that the
text of bliss always rises out of it like a scandal
"...Whoever
speaks, by speaking denies bliss, or correlatively, whoever experiences
bliss causes the letter -- and all possible speech -- to collapse in the
absolute degree of the annihilation he is celebrating" [Barthes quoting
Leclaire]
-- Roland Barthes, The Pleasure of the Text
Thursday, January 22, 2015
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