"Responsibility to yourself means refusing to let others do your
thinking, talking, and naming for you…it means that you do not treat
your body as a commodity with which to purchase superficial intimacy or
economic security; for our bodies to be treated as objects, our minds
are in mortal danger. It means insisting that those to whom you give
your friendship and love are able to respect your mind. It means being
able to say, with Charlotte Bronte's Jane Eyre: 'I have an inward
treasure born with me, which can keep me alive if all the extraneous
delights should be withheld or offered only at a price I cannot afford
to give.'
"Responsibility to yourself means that you
don’t fall for shallow and easy solutions—predigested books and
ideas…marrying early as an escape from real decisions, getting pregnant
as an evasion of already existing problems. It means that you refuse to
sell your talents and aspirations short…and this, in turn, means
resisting the forces in society which say that women should be nice,
play safe, have low professional expectations, drown in love and forget
about work, live through others, and stay in the places assigned to us.
It means that we insist on a life of meaningful work, insist that work
be as meaningful as love and friendship in our lives. It means,
therefore, the courage to be 'different'…The difference between a life
lived actively, and a life of passive drifting and dispersal of
energies, is an immense difference. Once we begin to feel committed to
our lives, responsible to ourselves, we can never again be satisfied
with the old, passive way."
Saturday, April 21, 2012
Friday, April 20, 2012
Excerpt From "She" // Saul Williams
i presented
my feminine side
with flowers
she cut the stems
and placed them gently
down my throat
and these tu lips
might soon eclipse
your brightest hopes
***
she had nothing
but time on her hands:
silver rings, turquoise stones
and purple nails
i rubbed my thumb
across her palm:
a featherbed
where slept a psalm
yea, though i walk
i used to fly
and now we dance
i watched
my toenails blacken
and walked a deadened trance
until she woke me
with the knife edge
of her glance
i have the scars to prove
the clock strikes
with her hands
~ Saul Williams, from: "She"
my feminine side
with flowers
she cut the stems
and placed them gently
down my throat
and these tu lips
might soon eclipse
your brightest hopes
***
she had nothing
but time on her hands:
silver rings, turquoise stones
and purple nails
i rubbed my thumb
across her palm:
a featherbed
where slept a psalm
yea, though i walk
i used to fly
and now we dance
i watched
my toenails blacken
and walked a deadened trance
until she woke me
with the knife edge
of her glance
i have the scars to prove
the clock strikes
with her hands
~ Saul Williams, from: "She"
Monday, March 12, 2012
Jack Kerouac, Letter to his first wife, Edie, 1957
"It’s all like a dream. Everything is ecstasy,
inside. We just don’t know it because of our thinking-minds. But in our
true blissful essence of mind is known that everything is alright
forever and forever and forever. Close your eyes, let your hands and
nerve-ends drop, stop breathing for 3 seconds, listen to the silence
inside the illusion of the world, and you will remember the lesson you
forgot, which was taught in immense milky way soft cloud innumerable
worlds long ago and not even at all. It is all one vast awakened thing. I
call it the golden eternity. It is perfect. We were never really born,
we will never really die. It has nothing to do with the imaginary idea
of a personal self, other selves, many selves everywhere: Self is only
an idea, a mortal idea. That which passes into everything is one thing."
~ Jack Kerouac, Letter to his first wife, Edie, 1957
~ Jack Kerouac, Letter to his first wife, Edie, 1957
Thursday, February 16, 2012
"Sweetness" by Stephen Dunn
Just when it has seemed I couldn’t bear
one more friend
waking with a tumor, one more maniac
with a perfect reason, often a sweetness
has come
and changed nothing in the world
except the way I stumbled through it,
for a while lost
in the ignorance of loving
someone or something, the world shrunk
to mouth-size,
hand-size, and never seeming small.
I acknowledge there is no sweetness
that doesn’t leave a stain,
no sweetness that’s ever sufficiently sweet ....
Tonight a friend called to say his lover
was killed in a car
he was driving. His voice was low
and guttural, he repeated what he needed
to repeat, and I repeated
the one or two words we have for such grief
until we were speaking only in tones.
Often a sweetness comes
as if on loan, stays just long enough
to make sense of what it means to be alive,
then returns to its dark
source. As for me, I don’t care
where it’s been, or what bitter road
it’s traveled
to come so far, to taste so good.
~ Stephen Dunn, "Sweetness"
one more friend
waking with a tumor, one more maniac
with a perfect reason, often a sweetness
has come
and changed nothing in the world
except the way I stumbled through it,
for a while lost
in the ignorance of loving
someone or something, the world shrunk
to mouth-size,
hand-size, and never seeming small.
I acknowledge there is no sweetness
that doesn’t leave a stain,
no sweetness that’s ever sufficiently sweet ....
Tonight a friend called to say his lover
was killed in a car
he was driving. His voice was low
and guttural, he repeated what he needed
to repeat, and I repeated
the one or two words we have for such grief
until we were speaking only in tones.
Often a sweetness comes
as if on loan, stays just long enough
to make sense of what it means to be alive,
then returns to its dark
source. As for me, I don’t care
where it’s been, or what bitter road
it’s traveled
to come so far, to taste so good.
~ Stephen Dunn, "Sweetness"
Tuesday, February 14, 2012
Let’s just get this out in the open. From Homewrecker, Daphne Gottlieb
I was 14 and madly in love for the
first time. He was 21. He made me suddenly, unaccustomedly beautiful
with his kisses and mix tapes. During the year of elation and longing,
he never mentioned that he had a girlfriend who lived across the street.
A serious girl. A girl his age. A girl he loved. Unlike inappropriate,
high school, secret me.
The next time, I was 15 visiting a friend at college. It was a friend’s friend’s boyfriend who looked like Jim Morrison and wore leather pants and burned candles and incense. She was at work and I wanted him to touch me. She found out. I don’t know what happened after that.
I was 19 and he was my boyfriend’s archrival. I was 20 and it was my lover’s girlfriend and we had to lie because otherwise he always wanted to watch. I was 24 and her girlfriend knew about it but then changed her mind about the open relationship. We saw each other anyway. I was 30 and we wanted each other but were committed to other people; the way we look at each other still scorches the walls. I turned thirty-something and pointedly wasn’t invited to a funeral/ a wedding/ a baby shower because of a rumor.
I am a few years older now and I know this: There are tastes of mouths I could not have lived without; there are times I’ve pretended it was just about the sex because I couldn’t stand the way my heart was about to burst with happiness and awe and I couldn’t be that vulnerable, not again, not with this one. That waiting to have someone’s stolen seconds can burn you alive. That the shittiest thing you can do in the world is lie to someone you love; also that there are certain times you have no other choice – not honoring this fascination, this car crash of desire, is also a lie. [cliché]That there is power in having someone risk everything for you. That there is nothing more frightening than being willing to take this freefall. That it is not as simple as we were always promised. Love – at least the pair-bonded, prescribed love – does not conquer all.
Arrow, meet heart. Apple, meet Eve.
It’s an old story. It’s one that we find endlessly fascinating and can’t stop telling, from the headlines to Jerry Springer, from politics to pornography. But if these conversations are happening out there in the movies, television and news media, they only occur only in the quietest and most painful ways in our own homes. And there’s no doubt these conversations are happening. A recent statistic in a Dan Savage column cited infidelity as high as eighty percent in all couples. Perhaps it’s true in the public perception that, as a close straight single male friend said, “Monogamy is what you can get away with.” But if there are so many people straying outside the lines, maybe it’s time to examine how we really love – maybe then we’d be able to talk about adultery without snickering, whispering or screaming.
Shortly after Homewrecker’s call for submissions was sent out, I received a number of fevered, upset emails. They weren’t submissions. Over and over, they said: You’re not in FAVOR of it, are you? I want to believe (but rather doubt) that this same question would be asked of me as the editor of an anthology on motherhood, cancer, or swing dance. But mothers, the ill, and dancers do not have to lie to nurture, heal, or perform. Here’s to the possibility to an end to infidelity, of having love without lies. As a writer, I’m drawn to contradiction and cataclysm, compelled by ambivalent, tortured emotional states. As a feminist, I’m appalled that most of the acculturated stories we have about adultery end with the betraying, sinister woman being punished/cast out while adulterous men come back, transformed, renewed, rescued. As an American queer, I’m on the outside of the primary happily-ever-after story we tell about Love, and over and over, I’m struck by how hard-won and rare living out this myth is – for anyone.
Here then, I hope, are stories, poems and essays about the way it really breaks down, about what desire does to us, , about what happens when we’re incandescent but are not allowed to be, about what we look like when we adore, and, in the end, what it cost.
The next time, I was 15 visiting a friend at college. It was a friend’s friend’s boyfriend who looked like Jim Morrison and wore leather pants and burned candles and incense. She was at work and I wanted him to touch me. She found out. I don’t know what happened after that.
I was 19 and he was my boyfriend’s archrival. I was 20 and it was my lover’s girlfriend and we had to lie because otherwise he always wanted to watch. I was 24 and her girlfriend knew about it but then changed her mind about the open relationship. We saw each other anyway. I was 30 and we wanted each other but were committed to other people; the way we look at each other still scorches the walls. I turned thirty-something and pointedly wasn’t invited to a funeral/ a wedding/ a baby shower because of a rumor.
I am a few years older now and I know this: There are tastes of mouths I could not have lived without; there are times I’ve pretended it was just about the sex because I couldn’t stand the way my heart was about to burst with happiness and awe and I couldn’t be that vulnerable, not again, not with this one. That waiting to have someone’s stolen seconds can burn you alive. That the shittiest thing you can do in the world is lie to someone you love; also that there are certain times you have no other choice – not honoring this fascination, this car crash of desire, is also a lie. [cliché]That there is power in having someone risk everything for you. That there is nothing more frightening than being willing to take this freefall. That it is not as simple as we were always promised. Love – at least the pair-bonded, prescribed love – does not conquer all.
Arrow, meet heart. Apple, meet Eve.
It’s an old story. It’s one that we find endlessly fascinating and can’t stop telling, from the headlines to Jerry Springer, from politics to pornography. But if these conversations are happening out there in the movies, television and news media, they only occur only in the quietest and most painful ways in our own homes. And there’s no doubt these conversations are happening. A recent statistic in a Dan Savage column cited infidelity as high as eighty percent in all couples. Perhaps it’s true in the public perception that, as a close straight single male friend said, “Monogamy is what you can get away with.” But if there are so many people straying outside the lines, maybe it’s time to examine how we really love – maybe then we’d be able to talk about adultery without snickering, whispering or screaming.
Shortly after Homewrecker’s call for submissions was sent out, I received a number of fevered, upset emails. They weren’t submissions. Over and over, they said: You’re not in FAVOR of it, are you? I want to believe (but rather doubt) that this same question would be asked of me as the editor of an anthology on motherhood, cancer, or swing dance. But mothers, the ill, and dancers do not have to lie to nurture, heal, or perform. Here’s to the possibility to an end to infidelity, of having love without lies. As a writer, I’m drawn to contradiction and cataclysm, compelled by ambivalent, tortured emotional states. As a feminist, I’m appalled that most of the acculturated stories we have about adultery end with the betraying, sinister woman being punished/cast out while adulterous men come back, transformed, renewed, rescued. As an American queer, I’m on the outside of the primary happily-ever-after story we tell about Love, and over and over, I’m struck by how hard-won and rare living out this myth is – for anyone.
Here then, I hope, are stories, poems and essays about the way it really breaks down, about what desire does to us, , about what happens when we’re incandescent but are not allowed to be, about what we look like when we adore, and, in the end, what it cost.
~ "Let's just get this out in the open," Homewrecker, Daphne Gottlieb
Monday, February 13, 2012
"Postscript" by Seamus Heaney
And some time make the time to drive out west
Into County Clare, along the Flaggy Shore,
In September or October, when the wind
And the light are working off each other
So that the ocean on one side is wild
With foam and glitter, and inland among stones
The surface of a slate-grey lake is lit
By the earthed lightning of a flock of swans,
Their feathers roughed and ruffling, white on white,
Their fully grown headstrong-looking heads
Tucked or cresting or busy underwater.
Useless to think you'll park and capture it
More thoroughly. You are neither here nor there,
A hurry through which known and strange things pass
As big soft buffetings come at the car sideways
And catch the heart off guard and blow it open.
~ Seamus Heaney, "Postscript"
Into County Clare, along the Flaggy Shore,
In September or October, when the wind
And the light are working off each other
So that the ocean on one side is wild
With foam and glitter, and inland among stones
The surface of a slate-grey lake is lit
By the earthed lightning of a flock of swans,
Their feathers roughed and ruffling, white on white,
Their fully grown headstrong-looking heads
Tucked or cresting or busy underwater.
Useless to think you'll park and capture it
More thoroughly. You are neither here nor there,
A hurry through which known and strange things pass
As big soft buffetings come at the car sideways
And catch the heart off guard and blow it open.
~ Seamus Heaney, "Postscript"
Monday, January 9, 2012
Richard Siken, "Boot Theory"
A man walks into a bar and says:
Take my wife–please.
So you do.
You take her out into the rain and you fall in love with her
and she leaves you and you’re desolate.
You’re on your back in your undershirt, a broken man
on an ugly bedspread, staring at the water stains
on the ceiling.
And you can hear the man in the apartment above you
taking off his shoes.
You hear the first boot hit the floor and you’re looking up,
you’re waiting
because you thought it would follow, you thought there would be
some logic, perhaps, something to pull it all together
but here we are in the weeds again,
here we are
in the bowels of the thing: your world doesn’t make sense.
And then the second boot falls.
And then a third, a fourth, a fifth.
A man walks into a bar and says:
Take my wife–please.
But you take him instead.
You take him home, and you make him a cheese sandwich,
and you try to get his shoes off, but he kicks you
and he keeps kicking you.
You swallow a bottle of sleeping pills but they don’t work.
Boots continue to fall to the floor
in the apartment above you.
You go to work the next day pretending nothing happened.
Your co-workers ask
if everything’s okay and you tell them
you’re just tired.
And you’re trying to smile. And they’re trying to smile.
A man walks into a bar, you this time, and says:
Make it a double.
A man walks into a bar, you this time, and says:
Walk a mile in my shoes.
A man walks into a convenience store, still you, saying:
I only wanted something simple, something generic…
But the clerk tells you to buy something or get out.
A man takes his sadness down to the river and throws it in the river
but then he’s still left
with the river. A man takes his sadness and throws it away
but then he’s still left with his hands.
~ Richard Siken, "Boot Theory"
You take her out into the rain and you fall in love with her
You’re on your back in your undershirt, a broken man
on an ugly bedspread, staring at the water stains
And you can hear the man in the apartment above you
taking off his shoes.
You hear the first boot hit the floor and you’re looking up,
because you thought it would follow, you thought there would be
some logic, perhaps, something to pull it all together
but here we are in the weeds again,
in the bowels of the thing: your world doesn’t make sense.
And then the second boot falls.
A man walks into a bar and says:
You take him home, and you make him a cheese sandwich,
and you try to get his shoes off, but he kicks you
You swallow a bottle of sleeping pills but they don’t work.
Boots continue to fall to the floor
You go to work the next day pretending nothing happened.
Your co-workers ask
if everything’s okay and you tell them
And you’re trying to smile. And they’re trying to smile.
A man walks into a bar, you this time, and says:
Make it a double.
A man walks into a bar, you this time, and says:
A man walks into a convenience store, still you, saying:
I only wanted something simple, something generic…
But the clerk tells you to buy something or get out.
A man takes his sadness down to the river and throws it in the river
but then he’s still left
with the river. A man takes his sadness and throws it away
~ Richard Siken, "Boot Theory"
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